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Preservation of Sunnah (part 2 of 4)
Description: An introduction to the collection of hadith, its preservation and transmission. Part 2: Companions who preserved the sunnah and the writing of hadeeth during the Prophet’s lifetime.
By Imam Kamil Mufti
Published on 02 Jan 2012 - Last modified on 03 Feb 2015Printed: 291 - Emailed: 0 - Viewed: 11562 (daily average: 6)
· Identify Abu Huraira, Aisha, ‘Abdullah ibn ‘Umar and ‘Abdullah ibn ‘Abbas the main companions who preserved the Sunnah of the Prophet
· Understand that the Hadeeth was preserved in writing in early Islam in addition to being memorized
Companions Who Preserved Sunnah
All the companions of Prophet Muhammad, may Allah praise him, did not have an opportunity or an equal interest in being committed to preserving the Sunnah. Everyone had to work for his living, while the defense of the Muslim community against overwhelming odds had placed an additional burden on most of them. There was, however, a party of companions known as Ashab-us-Suffa who lived in the Mosque itself, and who were specially prepared for the teaching of religion to tribes outside Medina. The most famous of these was Abu Hurairah who would stick to the Prophet’s company at all costs, and memorize what the Prophet said or did. His efforts were directed towards the preservation of Hadeeth. He himself is reported to have said once:
“You say Abu Huraira is profuse in narrating Hadeeth from the Prophet, and you say, how is it that the Muhajirin (Emigrants) and the Ansar (Helpers) do not narrate Hadeeth from the Prophet like Abu Huraira. The truth is that our brethren from among the Emigrants were occupied in transacting business in the market, while I used to remain with the Prophet having filled my stomach, so I was present when they were absent and I remembered what they forgot. Our brethren from among the Helpers were occupied with work in their lands, and I was a poor man from among the poor inmates of the Suffa, so I retained in memory what they forgot.” (Saheeh Al-Bukhari)
Aisha, the Prophet’s wife, was also one of those who were cardinal in preserving the Sunnah of the Prophet, especially the Prophet’s family life. She had a sharp memory, and was in addition gifted with a clear understanding. There is a report about her according to which “she never heard anything she did not recognize but she questioned about it again.” In other words, she did not accept anything until she was fully satisfied.
‘Abdullah ibn ‘Umar and ‘Abdullah ibn ‘Abbas are two other companions who were specially engaged in the work of preserving and transmitting the knowledge of the Qur'an and the Hadeeth, as was ‘Abdullah ibn ‘Amr who was in the habit of writing sayings of the Prophet, may Allah praise him. Besides those who were specially engaged in this work, every companion of the Prophet tried to preserve such of his words and deeds as came to his knowledge. ‘Umar had made arrangements with a neighbor of his to be in the company of the Prophet on alternate days, so that the one reported to the other what happened in his absence.
Writing of Hadeeth in Prophet’s Lifetime
The popular idea among some people that the Hadeeth was not written down until two hundred years after the Prophet is falsified by facts. It is a gross error to think the entire Hadeeth of the Prophet remained an oral tradition until it was penned down a few centuries later. The preservation of what the Prophet, may Allah praise him, did or said was not an afterthought on the part of the Muslims. The companions of the Prophet, while translating into practice most of his sayings also preserved them in writing in addition to their memory. They were conscious of the fact that his Sunnah must be preserved for future generations. Hence they not only preserved it in memory but resorted to pen and ink as well. Two examples discussed earlier were that of Sahifah of Hummam ibn Munabbih and As-Sahifah As-Sadiqah.
Abu Huraira tells us that when one of the Ansar complained to the Prophet of his inability to preserve in his memory what he heard from him, the Prophet’s reply was that he should seek the help of his right hand, that is, should write them down.
Another well-known report is from ‘Abdullah ibn ‘Amr: “I used to write everything that I heard from the Prophet, intending to commit it to memory. (On some people taking objection to this) I spoke about it to the Prophet, who said:
”Write down, for I only speak the truth”
In the year of the conquest of Mecca, the Prophet delivered a sermon on the occasion of a man being killed by way of retaliation for some old grievance. When the sermon was finished, a man from among the people of Yemen came forward and requested the Prophet to have the same written down for him, and the Prophet gave orders to that effect.
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- Beginners Guide to the Quran (part 1 of 3)
- Beginners Guide to the Quran (part 2 of 3)
- Beginners Guide to the Quran (part 3 of 3)
- Beginners Guide to Hadeeth & Sunnah
- The Importance of Prayer
- Pre-requisites of Prayer
- Hygiene in Islam
- Bathing (Ghusl)
- Ablution (Wudoo)
- Performing Two Units of Prayer
- Performing Three Units of Prayer
- Performing Four Units of Prayer
- General Points About Prayer
- A Day in the life of a Muslim (part 1 of 2): From Waking up till late Morning
- A day in the life of a Muslim (part 2 of 2): From Noon to Bed
- Fate of Non-Muslims
- Repentance (part 1 of 3): Door to Salvation
- Repentance (part 2 of 3): Conditions of Repentance
- Repentance (part 3 of 3): Prayers of Repentance
- Can We See Allah?
- Preservation of Sunnah (part 1 of 4)
- Preservation of Sunnah (part 2 of 4)
- Preservation of Sunnah (part 3 of 4)
- Preservation of Sunnah (part 4 of 4)
- Eating – The Islamic Way (part 1 of 2)
- Eating – The Islamic Way (part 2 of 2)
- Simple Explanation of Quran’s Greatest Verse: Aaya tul-Kursi
- Wiping Over Socks, Making Up Prayers, and Prayer of a Traveler
- Charms and Amulets
- Conditions of the First Testimony (part 1 of 3)
- Conditions of the First Testimony (part 2 of 3)
- Fiqh of Salah for Beginners