1) Zakah administrators can be paid for their work from zakah funds.

1. True, they can receive wages only if they are poor.
2. True, they can receive wages whether they are poor or not.
3. False, their wages cannot be given from zakah funds as it can only be used in the way of charity.
4. False, zakah administrators are not to be paid wages at all as it is part of their voluntary community service.

2) Once zakah is due:

1. it must be paid immediately unless there is a legitimate reason for not doing so.
2. it may be paid at one's own convenience as there is no limited time frame in which it is to be paid.
3. it can be paid along with the following year's zakah.
4. it can be paid any time before the next zakah is due.

3) Sarah received a gold necklace on her wedding. She paid zakah on it once it was due after a year. Is she now relieved from having to pay zakah on the necklace for the years to come?

1. Yes, as zakah once paid on some wealth need not be paid on the same wealth the next year.
2. Yes, since she has completed her obligation. However, if she does give zakah on it again, she will be rewarded for her voluntary act of charity.
3. No, as long as she has wealth above the nisaab and a complete lunar year has passed on it she will have to keep paying zakah on it every year.
4. Islam does not specify whether zakah needs to be paid again on something.

4) If a Muslim desires to give charity to a non-Muslim which form of charity must he opt for?

1. Only zakah.
2. Only sadaqah.
3. Zakah or sadaqah.
4. None of the above.

5) The due date for which zakah is to be given is calculated in accordance to the:

1. Solar Calendar.
2. Lunisolar Calendar
3. Lunistellar Calendar.
4. Lunar Calendar.

6) A diamond and gold bracelet will have its zakah calculated according to:

1. the gold content in the jewelry (i.e. karats).
2. it's value in the market.
3. it's weight minus the weight of the stones.
4. All of the above.

7) With respect to people who are poor:

1. they are entitled to receive zakah only if they are penniless.
2. they are entitled to receive zakah if they do not have sufficient money to meet their needs.
3. they are entitled to receive zakah only if they give up their sense of modesty and self respect and openly beg others for money.
4. they are entitled to receive zakah only if they have some wealth of their own and are not penniless beggars.

8) Khalid being a kind hearted and charitable Muslim gave much of his earnings in charity and donations. When the time came to pay zakah he felt he had already given enough in charity equivalent to the amount calculated as zakah. Can his voluntary charity be counted as his zakah? 

1. Yes, since the amount spent in charity was the same as the amount calculated to be given in zakah.
2. Yes, since zakah is also a form of charity, the wealth given in sadaqah and zakah are interchangeable.
3. No, since the intention to pay zakah must be there before giving out one's wealth.
4. It depends on whether he gave the charity to people who were also recipients of zakah.