1) Identify the difference between the fasts of Ramadan and voluntary fasts.

1. The intention for voluntary fasts can be made at any time in the day as opposed to the Ramadan fasts which require the intention to be made the night before.
2. Breaking voluntary fasts without a legitimate reason is a serious sin as opposed to the Ramadan fasts.
3. Voluntary fasts may be kept despite having performed actions that nullify the fast such as eating as opposed to the Ramadan fasts.
4. None of the above.

2) Select a true statement.

1. Fasting Ashura is expiation for the past year whereas fasting on the day of Arafah is expiation for the year preceding it and the year following it.
2. Fasting Ashura is expiation for the past two years whereas fasting on the day of Arafah is expiation for the following one year.
3. Fasting Ashura is expiation for the following year whereas fasting on the day of Arafah is expiation for the past year.
4. Fasting Ashura is expiation for the past two years whereas fasting on the day of Arafah is expiation for the present year respectively.

3) On which of the following days is it forbidden to fast?

1. Eid-ul-Fitr.
2. Yaum ul-Arafah
3. Ashura.
4. None of the above.

4) Identify the names of some of the important Islamic months in terms of fasting from the following:

1. Muharram and Ashura.
2. Muharram and Ramadan.
3. Sha'ban and Arafah.
4. Rajab and Ashura.

5) Voluntary fasts are optional:

1. hence one has the option to keep them or not.
2. hence one can gain extra reward by keeping them.
3. hence one won't incur any sin for not keeping them.
4. All of the above.

6) Identify the correct name given to the 10th day in the Islamic month of Muharram.

1. Ramadan.
2. Shawwal.
3. Arafah.
4. Ashura.

7) What is true of fasting the six days in the month of Shawwal?

1. Whoever fasts during Ramadan and then fasts the six days of Shawwal will be absolved from the fasts of Ramadan in the following year.
2. A person may observe one of the six fasts of Shawwal on the day of Eid.
3. Fasting the six days of Shawwal must be done consecutively.
4. None of the above.