1) The troops and soldiers of Satan:

1. are from amongst the jinn and mankind.
2. are sent out to cause temptation towards evil.
3. include the jinn known as Qareen.
4. are known as devils.
5. All of the above.

2) In terms of actions, how can we oppose the actions of the devil?

1. By eating with our left hand.
2. By drinking whilst standing up.
3. By taking things with the left hand.
4. By suppressing yawning as much as we can.

3) What promise did Satan make to Almighty Allah?

1. That he will leave the descendants of Adam alone if he is forgiven by Allah.
2. That he will mislead the children of Adam if Allah allowed him to live till the Day of Judgment.
3. That he will strive hard to worship Allah tirelessly until Allah forgives him.
4. None of the above.

4) Words of seeking protection from the evil of Satan should be taken from:

1. sorcerers.
2. Quran and Sunnah.
3. the good jinn.
4. All of the above.

5) Which of the following is true of Satan?

1. He used to worship Allah before he became arrogant.
2. He is the second greatest enemy to man after natural calamities.
3. He can take the form of Prophet Muhammad in dreams.
4. He sought to take revenge from the angels for their lack of support when he was being expelled from Paradise.

6) Is there any way to protect oneself from Satan?

1. Yes, by following the guidelines given by the Quran and Sunnah.
2. No, it is not possible.
3. Yes, however there is no need to do anything, as Allah has promised to protect all human beings from him.
4. There is no need for protection, since Satan means us no harm.

7) Who is Iblees?

1. A fallen angel.
2. A good jinn.
3. A spirit being.
4. An evil Jinn, known as Satan.

8) What was the cause behind Satan choosing to seek revenge from the children of Adam?

1. Because of his insane jealousy towards Adam's large progeny.
2. Because he saw Adam as being the reason for his expulsion from Paradise and the reason behind Allah's curse upon him.
3. Because of his insane jealousy towards Adam's intelligence, good looks and human form.
4. None of the above.