1) 'Human beings are forgetful'. Forgetfulness is:

1. an inborn trait over which we have no control with regards to the Satan.
2. instilled in us by the Satan.
3. an inborn trait misused by Satan as he keeps whispering until a person forgets what is good for him.
4. an inborn trait and so it is not our fault if the Satan takes advantage of it to mislead us.

2) Satan’s claims of giving sincere advice is:

1. true.
2. false.
3. doubtful whether it is true or false.
4. questionable.

3) How does Satan make lies and deceptions appear attractive?

1. By making falsehood appear in the guise of truth.
2. By making truths appear in the guise of falsehood.
3. By giving attractive names to forbidden things giving the illusion that they are good.
4. All of the above.

4) The promises of Satan:

1. are nothing but deceptions.
2. are full of truth and certainty.
3. are sometimes true and sometimes false.
4. Satan avoids making promises to anyone.

5) The purpose of the promises of Shaytan:

1. is to develop a good relationship with man and enter Paradise with him.
2. is to provide man with what Allah Himself is unable to provide.
3. is to prove to man that the Shaytan himself is honest and trustworthy.
4. is to arouse false desires in man and keep his mind occupied so that he is distracted from striving towards the hereafter.

6) Which of the following is inclusive in the handiworks of the Shaytan?

1. Intoxicants.
2. Gambling.
3. Al-Azlam.
4. All of the above.

7) How can we prevent Satan from leading us astray or misguiding us?

1. By hiding from him.
2. By adhering firmly to the straight path and calling upon Allah to protect us.
3. By joining his army and pleasing him.
4. By taking help from spiritual healers who deal with the Jinn.

8) A person who is lazy and prone to look for the easy way in all things is:

1. ignored by the Shaytan since he is already lazy and the Shaytan does not feel the need to bother him.
2. further tempted by the Shaytan to be indifferent or negligent.
3. helped by the Shaytan to be more proactive.
4. None of the above.